SRP Mu Sochua and supporters light candles today in front of Appeal Court to call for Justice before the Appeal Court announced verdict today.



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SRP Mu Sochua and supporters light candles today in front of Appeal Court to call for Justice before the Appeal Court announced verdict today.



Read more!
Posted by khmerization009 at 4:55 AM 0 comments
Labels: daily news
Wed, 28 Oct 2009
DPA
Bangkok/Phnom Penh - When it comes to attracting a potential spouse, South Korean soap operas seem to be the best way to a South-East Asian bride's heart. Over the last decade, thousands of Vietnamese and Cambodian women have left their homes to marry South Korean husbands, lured into dubious unions by dreams of financial security and glitzy, city lifestyles in a modern Asian nation.
Cambodia, alarmed by a report that 1,760 Cambodian women had left the country in 2007 for brokered marriages in South Korea, slapped a ban on all marriages to foreigners in April 2008, lifting it only in December after putting in place restrictions on the nuptials trade.
"Korean men have demographic problems in their own country, particularly in finding wives for rural men who are mainly from the lower-income groups," said John McGeoghan, a human-trafficking expert for the International Organization for Migration (IOM) in Cambodia.
"In the marketing of this exercise, the Cambodian women are looking at Korean soap operas and thinking they are going to a glamorous life."
It was an IOM report on the exodus of Cambodian brides that sparked Phnom Penh's eight-month foreign marriage ban.
There might be nothing wrong in principle with impoverished women from rural Cambodia or Vietnam choosing to migrate through marriage to South Korea, an industrialized, high-tech country with a rapidly greying population and a lack of womenfolk on the farms.
But the Asian foreign brides business has been a source of disillusionment and outright abuses.
"Part of the reason this is an issue is because it's broker arranged, so they come in and two guys might see 100 Vietnamese girls, and they chose the one they like and are encouraged to sleep with the woman that night," said Andrew Bruce, IOM's Bangkok-based regional representative for South-East Asia.
IOM estimates that some 100,000 Vietnamese women have been brokered to Taiwanese husbands over the last decade. There are some 170,000 brides from mainland China in Taiwan, according to government figures, though the real figure may be closer to 270,000, according to non-government estimates.
South Korea, where brokers formerly recruited wives from rural north-east China, has switched to Vietnamese brides, with about 12,000 arriving every year.
It is big business. A broker charges each would-be husband 5,000- 20,000 dollars for a foreign bride, arranging the introductions, marriages, and processing the visa and passport for the newlywed.
"There was a Vietnamese woman who wanted to get out of it, once the husband had left, and she was told she had to pay all the fees, amounting to 6,000 dollars, and of course she had no money," IOM's Bruce said.
In Taiwan, there are stories of Vietnamese "brides" being used as maids by their new mothers-in-law or shared among several brothers as common chattel.
Alarmed by the horror stories, the Taiwan government has tightened up on immigration controls on Vietnamese women, making it more difficult for them to acquire citizenship.
In South Korea, where four in every 10 marriages in rural areas are cross-cultural, the government has commissioned the Women Migrants Human Rights Centre to run 24-hour emergency help lines for foreign brides in six languages.
Divorces among cross-cultural couples in South Korea have increased from 4,171 in 2003 to 11,225 in 2008, one indication that the soap operas might not be painting an accurate picture of rural lifestyles.
In Ho Chi Minh City and Phnom Penh, the IOM has set up orientation programmes for foreign brides awaiting their visas, informing them of their legal rights and providing them with a smattering of cultural and linguistic preparation for their future marriages.
"These women need information about Korea," IOM's McGeoghan said. "They need to know they are not going to be leading glamorous lives, that sometimes in Korean culture they won't be allowed out of the home or get pocket money."
But IOM regional representative Bruce acknowledged that the programme is more damage control than a solution for the abuses inherit in the marriage trade, which is likely to continue as long as poverty is rampant in the countrysides of Cambodia and Vietnam.
As in all marriages, there is both good and bad.
"On the one hand, these women are open to abuse, and they are almost being bought and sold," Bruce said. "But, on the other hand, the women also earn power, because they have an opportunity then to send money home and become far more important in their own families."
Posted by khmerization009 at 4:54 AM 0 comments
Labels: daily news
Posted by khmerization009 at 4:54 AM 0 comments
Labels: daily news
Wed, 28 Oct 2009
DPA
Seoul - Foreign brides are replacing local women as a major source of vitality in South Korea's greying rural communities, helping to rebuild rural family bonds by providing babies and farm labour and participating in community activities. Lured by the prospect of a higher standard of living, brides recruited from other Asian countries are becoming commonplace in the South Korean countryside.
In rural communities, which once prided themselves on their homogeneity, four in every 10 women married in 2008 were foreign-born, according to data from the Ministry of Public Administration and Security.
In small towns with average ages in the 50s or above, many old farm houses are abandoned or under-utilized by elderly residents after their adult children have left for jobs in the cities.
The farm house of Han Jun-Hee, 44, is a good example. Han said the house used to be a place of "sighs and silence" before his Thai bride arrived in 2002.
Now, the couple's three daughters play in the garden, and wife Onnoi, 36, helps work the family rice paddy. She even takes care of Han's aging parents and works as an English interpreter at a local community centre.
"I cannot imagine our family without her," Han said. "She gave us a new family. She helps me with the rice harvest. She is a good mother. She is a good daughter-in-law."
Onnoi had to work hard to fit in.
"You have no idea how lonely and hard it was when I first started my life here," she said. "I didn't understand what the other family members were saying. I was scared about everything that is different here."
Cultural differences often deepen the homesickness felt by the foreign brides.
"I weep secretly when I think of my parents at home and miss them," said a 25-year-old Vietnamese bride who married a South Korean farmer last year.
The passage of time may ease the homesickness as the young women adapt to their roles as wife and mother.
But some of the marriages, especially those undertaken out of necessity rather of romance, can end with runaway brides after the women discover a huge gap between their fantasies and the reality of life on South Korean farms.
A 2008 survey by the Korea Institute of Health and Society showed that 28 per cent of foreign brides experience verbal abuse from their Korean spouses. Twenty-five per cent feel physically threatened by spouses.
Some foreign brides have even been locked into their houses to keep them from running away. Suicides among foreign brides have been reported.
Divorces among these mixed-marriage couples increased from 4,171 in 2003 to 11,225 in 2008. In 2008 there were 36,204 marriages registered between South Koreans and foreign-born spouses, according to South Korea's Statistics Office.
The offspring of mixed marriages often suffer for being different. Many of these children have a harder time with the Korean language and are subjected to teasing or bullying by peers.
As of the end of 2008, there were 167,090 marriages between South Korean and foreign-born spouses, and those unions have produced more than 100,000 babies over the years, according to the Ministry of Education, Science and Technology. At least 25,000 of those children have reached school age.
Foreign wives are emerging from the pain of loneliness and prejudice by forging networks among themselves. Across the country are dozens of inter-cultural family centres, where foreign brides get counseling on family welfare, learn about Korean culture and take part in community services.
At the centres, the foreign brides work as interpreters to help recent arrivals adapt to their own new lives.
Some of the foreign mothers are preparing to teach English at community centres or schools.
A 35-year-old Philippine-born woman, mother of a 10-year-old son, is one of 13 foreign brides attending classes to become English teachers at primary school in the Korea Arts and Culture Education Service.
"I want to teach English at primary school, where my son is learning," said the woman, who asked not to be named. "I'd like my son to be proud of his mom when I teach his class."
The state-run Korean National Tourism Organization provides a medical tourism class for 18 brides from China, Japan, Thailand and the Philippines so they can work for local government or medical clinics or travel agents.
"If we have more Asian brides, we may have more of an international mix, or third culture, that is partly Korean and partly Thai or Vietnam or Philippine," said Park Dae-Sik, a researcher for the Korea Rural Economic Institute.
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10/28/2009
VNA/VOVNews
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Oct 28, 2009
AFP
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10/28/2009
ShortNews.com
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DPA
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Second Thai candidate makes it to UN Heritage panel
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The Nation
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Orphaned Cambodian children in refugee camp in 1979
Young Somaly Lun
Somaly as she is today
With her daughters (All pics: Harry Page, Getty)Posted by khmerization009 at 4:47 AM 0 comments
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